
Nowadays modern Indigenous’ conception about these traditions means the
reunion with their friends and family members who have died. This celebration
beginning on November 28, this day is especially for innocent people (babies,
children and saints) who have passed away. The second day is on November 1, dedicated
for rest of the people who died when they were adults; before to beginning this
two days the people receive the dead’s spirits with some offerings like altars which contain
food, photos of the person, fruit, candies, etc. It depends the things that the
dead person liked when he was alive, the people also pray for the dead’s souls
and put
candles and petals of
flowers as a road to show the spirits the way to come their house and coexist
with their dear loved ones.
In
those days we make an “ofrenda” in my house, so my grandmother cook the food
that my grandfather liked for example “mole, tamales, fruit, cookies, etc. also
we put some of the drinks that he used to drink like coffee, water and “pulque”
(the final drink is an alcoholic
beverage from Mexico), my grandmother used to put an extra food and drinks
because she said that my grandfather would come with a friend.
The last they is on November 2, is the date where the spirits back to the underworld,
So the people used to go to the cemeteries to say good bye and to go along with
the spirits also they garnish the tombs with different kinds of flowers
especially with a flower
named cempoaxochitl.
In my case my family and I go on November 2, in the morning to clean my
grandfather’s tomb and sometimes to paint it; we decorate and change the
flowers to make the tomb more colorful, after that in the cemetery the priest
does a religious ceremony to be thankful with to the spirits for staying with
us and for guiding them with god.


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